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- What is a
Shaman?
- Shaman
is a Turkic-Tungus word which literally means "one who
knows".
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- Knowing is different to knowledge or having
knowledge, it is different from belief, or learning. Take this example ... if
someone throws a bucket of water over you, you know, absolutely, that you are
wet. It isn't a question of belief, you don't need a weekend course on it, you
don't need lessons or to read it in a book nor do you need to have a logical
explanation, or a reason, and you may not even be able to express it to
somebody else, but you know you are wet J.
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- You can know other things as certainly as this, and
you almost certainly do. Shamans know in this way, with absolute certainty and
no need of proof, or to be able to prove it to someone else.
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- Shamans are
walkers between worlds. They journey out of their physical
bodies into other worlds to gain understanding, knowing, knowledge, the
'bigger picture' ... and return. The ability to return is vital. Virgil said
in the Aeneid ... "It is easy to climb down into hell; night and day, the
gates of dark Death stand wide; but to climb back again, to retrace one's
steps to the upper air - there's the rub, the task"
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- This is what shamans do, they go and return.
Shamans work with death and ecstasy. They walk into
the place of death, of non-being in our everyday world ... and return. They
work with extremes of feeling, beyond what most people ever wish to
experience; to experience ecstasy can be seriously mind-blowing but shamans
learn to do this ... and return.
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- From this return they enable change and healing of
other beings, creatures, people, plants, the land itself. Journeying, there
and back again as Bilbo said, is the essential part of being a shaman - else he is not walking between
worlds. It can be difficult and dangerous. To be a shaman requires total
commitment.
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- John Matthews says of shamanism ...
"The eternal art of
living in harmony with creation." (J. Matthews, 1991)
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- Animism
- Animism is an integral part of shamanism. All
shamans are connected to
everything around them,
whether it lives (as you understand living) or not. So you feel as much
at-one with your computer or your car as you might with your cat. A magician
once said "if you cannot be a worm, then you cannot be god". This
tenet is fundamental in Celtic shamanism and told through the Lore story
of "Taliesin". Celtic shamans learn this story very early in their
apprenticeship - then spend the rest of their lives putting it into practice.
- Transformation
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- These two
masks are in fact one - if you turn one upside-down you get the other.
This is the Celtic tradition of transformation, shape-shifting. The
masks are
- the alchemical
King and Queen,
- the God and
Goddess,
- the Lord and Lady.
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This mask is
the essence of shamanism, two apparent opposites which are in fact different
perspectives of the same thing, one thing. It has a modern connection with
gestalt, and is also about seeing things from more than one viewpoint. The spiritual adage
"What you see depends on what you're looking at and where you're looking
from" is a good place to begin - and this is Shapeshifting.
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What is
Shapeshifting?
- It
has a fabulous and wonderful mystique, and is also an extremely subtle and well
hidden art. It is about “thinking yourself”
into another place. You take everything that “shows” you to the
everyday world with you. You are not there through your own
mind-abilities. Or you can ask another Being if you can share their shape - if
they agree, you go with them. You share your consciousness with them and they
with you. You might do this because you need the wisdom of the Being or Beast
with whom you travel, they may be able to help you find answers to questions. An example of this is the "Finding of Mabon" in the Celtic tale Culhwch
and Olwen where Kay and his companions travel to find the Eldest Beast and are
taken by Salmon to the place where Mabon is imprisoned. But Shapeshifting
is also the means to Dreamweaving.
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- What is
Dreamweaving
?
- Dreamweaving is
the ability to walk consciously between the worlds and to transfer wisdom
between them. The shaman is the walker between the worlds
who bridges, links, the "everyday" world with Otherworld. He knows the
ways of gods and men, and is able to translate that knowledge into knowing so
that both worlds are able understand and co-operate with each other. However,
knowing is not gained easily. It is the fruit of a long and difficult
apprenticeship, of many gruelling trials and tests. All the world's heroic tales
make a point of this. The hero undergoes a series of hair-raising adventures
before he slays the monster, wins the golden apples, beheads the giant, etc. The
old Taleweavers certainly knew this.
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Storytelling
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This is essential to the shaman’s craft. There is much more to the old tales than
just a cracking good yarn. Encoded in the thrills and emotions are messages,
communications and teachings from the gods speaking through the shaman. The
tales are the framework of the Lore, and Lore is the body of teachings, and so an
essential part of the shaman's working life. Through lore we re-member the
ancient strands of Otherworldly knowledge buried deep in our unconscious and
bring them to the forefront of our conscious mind. We can then see them from a
new perspective and apply them to life in our "everyday" world.
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The Seasons
- These are
another thing which is integral to Celtic Shamans. They work with the seasons of
the Planet - which are defined by the solar system of which that planet is a
part. To find out more click on Seasons. Shapeshifting
and the Seasons are an integral part of Dreamweaving Story-Lore in Celtic wisdom.
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Some concepts …
- Many students speak of
“caring for” (in various ways) the land, the planet, etc. ... now, think about
the way you’ve said this. To
do something for someone or thing, without being asked, is to take on
a parental-role yourself and to assume a child-role for the other. This is dis-empowering
and controlling. It’s also daft! The planet has been chugging along for X
zillion years while mankind has been around for perhaps up to 6 million
years - a flea bite! It makes one think that, just possibly, the planet can
even cope with us – on her terms – although this could seem exceedingly
unpleasant to us in what is to her a very short term.
- So ... how do we change the way we
behave with the planet, land, etc.? How about changing the phrase “care
for” to “work with”. To work with something is to behave
towards it as an equal. You might also consider adding Jung’s dictum to
his students to your mantra-set. Never know
best and never know first. None of us
succeeds in doing this all the time, but it does improve our relationships
with everything if we try to remember to do it. Practising shamans know this
– they “work with” rather than “care for” or Life.
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Practising Shamans
- People who really work with
magic look like the dinner-lady at school, or the posh man with his red
Porsche making money on Wall Street, or the doctor, or Bill Gates, or the
woman who runs the village shop, or Anita Roddick, or the person who drives
the school bus, or Richard Branson, or the postman. They do not wear
feathers and funny robes (except in private among friends) or invite you
over for an evening’s light drumming … sorry if this knocks a few sacred
cows on the head!
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Here is a Priest of the Land,
with his pig. Andy is a Biodynamic farmer in the Welsh Borders, Britain - you
can read more about biodynamics at
Biodynamic Gardening. Andy
works with the land and the beasts to whom he is guardian, they're not
'units of production'. This is a female red Tamworth pig , we met her and
her piglings. Each pig has his or her own shed in the field where they live
and can go into it any time they want. the sheds are mucked out and clean
smelling ... did you know that pigs are very clean creatures when they are
allowed enough space to live? Andy's giving her some milk from his own cows and you can see the smile on her face. He doesn't
overstock his land and all his animals have the sort of conditions they like
naturally ... you can see this pig lives in a partially wooded place. Andy's
animals are killed and eaten later but he and they have a good relationship,
and a contract which they both know.
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Earth is made up of the four
kingdoms of nature, animals, plants, metals and humans - notice, humans
last! The cosmic idea is that they all work together and that no one group
is superior to the others - humans, take note! Everything, in this planetary
and solar system, lives both with and off each other so we do not find the
mere fact of eating meat immoral. However, how this is done is, in most
parts of the world, very immoral and this we take great exception to. Andy is,
truly, a Priest of the Land. He knows and loves his role of guardian,
incidentally he also teaches t'ai chi and drives a fire engine as a
volunteer fireman. He doesn't look in the least "New Age" does he? But, as a
biodynamic farmer, he knows and works very directly with the elementals and
devas who live on his farm, and knows that without their help he wouldn't be
able to do what he does. Andy is a 'practising shaman' although he probably
wouldn't appreciate being called that! this is real work, helping the planet
to become an integrated living being. How? By just being and doing what he
does. People buy his vegetables and meat, all sorts of people from
neighbours to big London restaurants. they like his produce and tell their
customers what they're eating - so word gets round. this is often how magic
works most effectively.
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Magical
workers of all persuasions are invisible. They are they are shape-changers and assume the shape
which will gain them their ends in whatever situation they decide to join
in. this shape may be non-threatening or very threatening, depending on what
they decide will serve best. If they get it wrong they accept the
consequences, have a quiet sulk and a whinge, then come back out having
learned something and ready to try again. They do not blame others. They
know the onus is always on them to ask, find out, listen and then make an
informed choice. To be a shaman, even an apprentice one, is to say “Yes. I
accept responsibility for my choices and actions.”. This is what the King
does. And, as with the Fisher King, sometimes he gets it wrong and the land
becomes a Wasteland. He then has to sort it out ...
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